Catalina Juger Cerda

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	<title>Catalina Juger Cerda</title>
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	<pubDate>Thu, 30 Jun 2022 04:59:33 +0000</pubDate>
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		<title>Portada</title>
				
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		<title>Papá</title>
				
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		<title>El cielo se ha vuelto rojo</title>
				
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		<pubDate>Sun, 29 May 2022 15:09:14 +0000</pubDate>

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		<title>OCTUBRE</title>
				
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		<pubDate>Sun, 29 May 2022 04:56:34 +0000</pubDate>

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		<title>La piel que nos separa</title>
				
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		<pubDate>Sun, 29 May 2022 15:17:07 +0000</pubDate>

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		<title>La Mujer de atrás</title>
				
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		<pubDate>Fri, 10 Jun 2022 05:24:50 +0000</pubDate>

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		<title>El eje en la luna</title>
				
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		<title>Lafkenche FIMI</title>
				
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A self-sufficient people

Teodoro Schmidt / La Araucanía / Chile
PHOTOGRAPHY &#38;nbsp;Catalina Juger
TEXT Marisa Batalla


Commission for FIMI (english)
Encargo para FIMI (español)&#38;nbsp;


&#60;img width="2964" height="1979" width_o="2964" height_o="1979" data-src="https://freight.cargo.site/t/original/i/70a12502b31b034d517376c8b8e5fc8344b3ca541e7463eae2ac2d34ec1b9f74/FIMIChile-42.jpg" data-mid="146029921" border="0" alt="In the Mapuche worldview, the supernatural is as real and tangible as the natural." data-caption="In the Mapuche worldview, the supernatural is as real and tangible as the natural." src="https://freight.cargo.site/w/1000/i/70a12502b31b034d517376c8b8e5fc8344b3ca541e7463eae2ac2d34ec1b9f74/FIMIChile-42.jpg" /&#62;


Every morning, Hermo Hernán Antilef thanks the creator for the health and life of his neighbors&#38;nbsp; in the&#38;nbsp;community of Teodoro Schmidt, located in the southern Araucanía region of Chile, the most impoverished in the country. He gives thanks, above all, for his wife, son and two daughters. The oldest is a nurse, the boy an electrician and the youngest daughter is still in school, studying from home as a result of the pandemic, but with serious limitations in connectivity. She represents one of the many inequalities that have deepened due to COVID-19: the digital divide. "It’s like we are always last," says Hermo. He believes that the Chilean state only gives them what is left over, not what they need.

“The Indigenous People in Chile have always been abandoned. We do not have real recognition. They say that there are native peoples, but they do not give it the validity that they [we] really have,” he says.


&#60;img width="2864" height="1912" width_o="2864" height_o="1912" data-src="https://freight.cargo.site/t/original/i/62da97df10201703f35a3a870fdce45e2774e107d014f81ce80a70658fb664fe/FIMIChile-35.jpg" data-mid="146029915" border="0" alt="Machi Juana Mora Millaqueo, 45 years old. Belonging to a family of Machi Lonko tradition, her role as a spiritual authority was defined since she was a child." data-caption="Machi Juana Mora Millaqueo, 45 years old. Belonging to a family of Machi Lonko tradition, her role as a spiritual authority was defined since she was a child." src="https://freight.cargo.site/w/1000/i/62da97df10201703f35a3a870fdce45e2774e107d014f81ce80a70658fb664fe/FIMIChile-35.jpg" /&#62;


&#60;img width="3008" height="2008" width_o="3008" height_o="2008" data-src="https://freight.cargo.site/t/original/i/b2c4445ad869ff910898621d4325433eaf80d6c29bd752726ec611cff194ca23/FIMIChile-8.jpg" data-mid="146029906" border="0" alt="Initiatives for the collective training of future Lafkenche leaders have been carried out in the communities." data-caption="Initiatives for the collective training of future Lafkenche leaders have been carried out in the communities." src="https://freight.cargo.site/w/1000/i/b2c4445ad869ff910898621d4325433eaf80d6c29bd752726ec611cff194ca23/FIMIChile-8.jpg" /&#62;

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Chile has eight Indigenous Communities, one of them being the Mapuche. Hermo Antilef and his family are Lafkenche, one of the six territorial identities belonging to the Mapuche people. The Lafkenche define their place in the world, their culture, their worldview, and their historical-spiritual identity based on their links with the ocean and water. But that story is being lost.

The youth, in the absence of options for the future, migrate to cities and lose their native tongue. For Hermo, depriving Indigenous People of their languages has been part of the State's strategy to make them disappear completely. He is determined to prevent this from happening. "You cannot let a people who have so much value die," he says. "The Mapuche people have been resistant, steady and strong". Today, they are also organized.


&#60;img width="3008" height="2008" width_o="3008" height_o="2008" data-src="https://freight.cargo.site/t/original/i/a9d2b9d6a598893dd78b4c04c505cfbdcb9ecbe9283aa9ff734bc5ee036c86a7/FIMIChile-50.jpg" data-mid="146029926" border="0"  src="https://freight.cargo.site/w/1000/i/a9d2b9d6a598893dd78b4c04c505cfbdcb9ecbe9283aa9ff734bc5ee036c86a7/FIMIChile-50.jpg" /&#62;


&#60;img width="2934" height="1959" width_o="2934" height_o="1959" data-src="https://freight.cargo.site/t/original/i/74699cc67310072bad90c0a353fe50f2f1ea98af7b4c317ba93e8cadb552cf48/FIMIChile-51.jpg" data-mid="146029927" border="0" alt="Hermo Antilef stands next to the limits of the Pacific Ocean. Lafkenche means &#38;quot;people of the sea&#38;quot; in the Mapuzungun language." data-caption="Hermo Antilef stands next to the limits of the Pacific Ocean. Lafkenche means &#38;quot;people of the sea&#38;quot; in the Mapuzungun language." src="https://freight.cargo.site/w/1000/i/74699cc67310072bad90c0a353fe50f2f1ea98af7b4c317ba93e8cadb552cf48/FIMIChile-51.jpg" /&#62;


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&#60;img width="2896" height="1933" width_o="2896" height_o="1933" data-src="https://freight.cargo.site/t/original/i/f9330e000494a042372bfe1b9ceba217e1d3734a366cbbb3ac436106aa26145d/FIMIChile-31.jpg" data-mid="146029913" border="0" alt="Women intervene in collective decision-making that seeks to strengthen the future of their communities. " data-caption="Women intervene in collective decision-making that seeks to strengthen the future of their communities. " src="https://freight.cargo.site/w/1000/i/f9330e000494a042372bfe1b9ceba217e1d3734a366cbbb3ac436106aa26145d/FIMIChile-31.jpg" /&#62;


The current Chilean Constitution, a legacy of the military dictator Augusto Pinochet, who ruled Chile from 1974 to 1990, does not mention Indigenous Communities even once, nor does it recognize Chile as a multicultural and multi-ethnic country. To Hermo it seems clear that the social upheaval that began in 2019 shook the State as the people, no longer afraid, rose up to demand their rights.

These massive mobilizations led to a referendum on whether or not Chileans wanted a new Constitution and, if so, what would be the mechanism to draft it. The referendum was successful and Hermo hopes that the new Constitution will recognize Indigenous Peoples and their rights. There are indications that this will be the case: days after this interview with Hermo, the Constitutional Convention elected a Mapuche woman, Elisa Loncón, as its president.


&#60;img width="3008" height="2008" width_o="3008" height_o="2008" data-src="https://freight.cargo.site/t/original/i/70d4a16d34387be582d6e91328970ba505fdd955c8fd9c8b63bbf5c469eb8b89/FIMIChile-30.jpg" data-mid="146029911" border="0"  src="https://freight.cargo.site/w/1000/i/70d4a16d34387be582d6e91328970ba505fdd955c8fd9c8b63bbf5c469eb8b89/FIMIChile-30.jpg" /&#62;

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&#60;img width="2952" height="1971" width_o="2952" height_o="1971" data-src="https://freight.cargo.site/t/original/i/76152d0fac29493144d1a0c5fdc2e034d5e80f6ce592a232b47771322f74ea79/FIMIChile-21.jpg" data-mid="146029908" border="0" alt="Leocadio S&#38;aacute;nchez, &#38;quot;Lonko&#38;quot;, in front of his Ruca. These traditional structures have served as a meeting place for members of the communities. " data-caption="Leocadio Sánchez, &#38;quot;Lonko&#38;quot;, in front of his Ruca. These traditional structures have served as a meeting place for members of the communities. " src="https://freight.cargo.site/w/1000/i/76152d0fac29493144d1a0c5fdc2e034d5e80f6ce592a232b47771322f74ea79/FIMIChile-21.jpg" /&#62;

Hermo Antilef is still concerned about lack of opportunities, lack of resources and the State's will to invest in Indigenous Peoples. For example, Teodoro Schmidt’s closest hospital is 100 kilometers away, takes three hours to reach and their traditional medicine is not respected, even though they need it. 

The community has access to education, but, as with health, that essential service has been privatized. Prevalent racism also means that, even with the same education, an indigenous child will not be valued the same way by Chilean society as one with "blue eyes," Hermo says. 

Hermo's aspiration for his community is that everyone can achieve a healthier diet by consuming what they produce. To achieve this, he believes that you have to know how to take care of the land since without it there is no life. "The land gives birth to you, it feeds you and waits for your return," he says.

For these reasons, Hermo and his community organized and presented a project before the International Fund for Agricultural Development (IFAD). This institution gave them financial support, through its Indigenous Peoples Assistance Facility (IPAF) fund, and the International Indigenous Women’s Forum (FIMI) helped them implement the project. Community members have carried out collective training based on a model of cultural, environment and gender equality to assure that future Lafkenche leaders will have the necessary skills to administer their territories. Though the workshops focused on young people, community members of all ages participated.


&#60;img width="2996" height="2000" width_o="2996" height_o="2000" data-src="https://freight.cargo.site/t/original/i/78c776b9a1a3447b2dcb92bf9af99e7d413b21513b5e416b2d4cfd64ffa678a2/FIMIChile-60.jpg" data-mid="146029929" border="0" alt="Fishing is an essential activity for the Mapuche Lafkenche." data-caption="Fishing is an essential activity for the Mapuche Lafkenche." src="https://freight.cargo.site/w/1000/i/78c776b9a1a3447b2dcb92bf9af99e7d413b21513b5e416b2d4cfd64ffa678a2/FIMIChile-60.jpg" /&#62;

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&#60;img width="2887" height="1927" width_o="2887" height_o="1927" data-src="https://freight.cargo.site/t/original/i/d4e9e270e6041dad21bcd7a8ad20b5107ef2c43eff49bfe93625d65119fd20e2/FIMIChile-20.jpg" data-mid="146029907" border="0" alt="Breeding animals is essential to the livelihood of the Mapuche Lafkenche communities. " data-caption="Breeding animals is essential to the livelihood of the Mapuche Lafkenche communities. " src="https://freight.cargo.site/w/1000/i/d4e9e270e6041dad21bcd7a8ad20b5107ef2c43eff49bfe93625d65119fd20e2/FIMIChile-20.jpg" /&#62;


The workshops have left both tangible and intangible results, imparting technical knowledge and new perspectives. Hermo says that "it has helped them to hold their head up and see what they can be and can do." He has a clear goal: for the Indigenous Peoples of Chile to be self-sufficient, free to feed themselves, educate themselves and heal themselves in harmony with nature and on the basis of their cosmovision.

Until that comes to pass, he will continue to respect his land and water, just as his elders taught him. Hermo insists that he is only a human being and that "nature is made perfect." She doesn't need us to take care of her because, on the contrary, she takes care of us. Therefore, he says, we must be responsible with what she gives us. There is, in the Lafkenche community, a term for this attitude of respect for all life: Ixtrofil Mögen (well-being).


&#60;img width="2925" height="1953" width_o="2925" height_o="1953" data-src="https://freight.cargo.site/t/original/i/7bc86bad7daecc8672edbf589c7e58b93d7dfa19b2f53be94ddc42d30b6166b1/FIMIChile-43.jpg" data-mid="146029922" border="0"  src="https://freight.cargo.site/w/1000/i/7bc86bad7daecc8672edbf589c7e58b93d7dfa19b2f53be94ddc42d30b6166b1/FIMIChile-43.jpg" /&#62;

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		<title>Asunción Gabriel Boric</title>
				
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		<pubDate>Thu, 30 Jun 2022 04:59:33 +0000</pubDate>

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Por el pueblo y los pueblos de Chile

Santiago / Chile
FOTOGRAFÍAS&#38;nbsp; Catalina Juger
TEXTO Pedro Pablo Hernández&#38;nbsp;

Encargo para Migrar Photo&#38;nbsp;


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“Por el pueblo y los pueblos de Chile”, esos que van de Arica a Magallanes y desde el mar hasta Los Andes, asumió hoy como Presidente de la República, el ex diputado y líder estudiantil, Gabriel Boric Font, representando a una generación que creció al interior de los movimientos sociales que sacudieron el país durante la última década, en el que se tomaron los liceos, las universidades, los puertos, las calles y las regiones, hasta llegar a La Moneda con una mochila más que pesada, pero con la esperanza de profundizar los cambios que comienzan a fraguar en la Convención Constitucional. 


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El día comenzó tranquilo, las y los funcionarios públicos se encargaron de calentar el ambiente viralizando por whatsapp y las redes sociales, la imagen de los cuadros de Sebastián Piñera siendo descolgados de las reparticiones públicas. Porque si algunos legítimamente dudan de Gabriel Boric, al menos la salida de su antecesor fue motivo para celebrar, y es que las principales encuestas del país confirmaban lo que se sentía en el ambiente, el 71% de aprobación con que se fue del gobierno. 


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Y aunque las miradas del día se concentraron en el nuevo presidente, desde temprano asumió un Congreso que ya nos trae una fórmula distinta, con Fabiola Campillay asumiendo en el Senado, a poco más de dos años desde que perdió la vista por el impacto de una bomba lacrimógena disparada por Carabineros durante el estallido social, pero no solo ella, junto a Campillay también llegó Emilia Schneider, la primera diputada trans de la historia del país, que confirma el arribo a la cancha grande de la política de sectores que han sido históricamente excluidos, como las trabajadoras y las diversidades sexuales. 


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Posteriormente las televisiones de todo el país se concentraron en la transmisión de la ceremonia del cambio de mando, con un Boric ansioso que emocionado se tomaba el tiempo de saludar a sus cercanas que lo miraban desde la galería. Así, en las peluquerías, colegios, consultorios, casas y servicios públicos de todo el país, las pantallas mostraron el momento en que recibió la banda presidencial, la blanca, rojo y azul que confeccionaron costureras del Sindicato Revolucionario Textil, frente a la que minutos después el nuevo gabinete, conformado por primera vez por más mujeres que hombres, prometió lealtad y trabajo. 


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Finalmente llegó el momento esperado de la jornada, la entrada al Palacio de Gobierno. Allí, la estrofa final del himno nacional se sintió como el día en que le ganamos a España en el Maracaná durante el mundial del Brasil: “Que o la tumba serás de los libres, o el asilo contra la opresión”, “Revolución”, resonó en la Plaza de la Ciudadanía, unos instantes antes de que Boric caminara solemnemente hasta la estatua de Salvador Allende, para homenajear al “compañero presidente”.
 

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Una vez con Boric al interior del Palacio, instalado en uno de los balcones que dan hacia Moneda,&#38;nbsp; el eco de su voz inundó el espacio con un discurso que fue directo a la fibra de los sectores más postergados, de las regiones, de las poblaciones abandonadas, de las niñas y los niños del Sename, de&#38;nbsp; las víctimas del estallido, de las familias de los detenidos desaparecidos, para afirmar que en Chile, se “están abriendo las grandes Alamedas&#38;nbsp; por donde pase el hombre y la mujer libre para construir una sociedad mejor», y así cerrar sus heridas y volver a ser una comunidad donde todos y todas puedan vivir mejor.


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